Valance & Lang Partnership
The Satanic VersesValance & Lang Partnership is described as the creative half of the city’s hottest advertising agency: a commercially successful firm whose punchy, deliberately vulgar style and workplace decisions reveal how advertising translated racial prejudice and political pressure into choices about who could appear, speak, and work. The account centers on Hal Valance, whose public persona and management help define the agency’s image, and on the way its campaigns place Saladin Chamcha inside a business that welcomes his talent while measuring the limits of his racial belonging.
Identity and Style
The partnership is introduced as a celebrated agency in an era of conspicuous advertising personalities. Its creative work favored cheap, cheerful vulgarity rather than refinement, making it an emblem of commercial confidence and mass appeal. Hal Valance is presented as its creative half, a self-fashioned figure whose extravagant image was part of the surrounding advertising culture; the account does not elaborate on Lang’s individual role.
The agency’s professional reputation rests partly on its capacity to turn a striking idea into a memorable campaign. Its Slimbix diet-food promotion used Saladin Chamcha as the voice of a cartoon calorie, and the campaign’s success led Valance to thank him at a four-course lunch with champagne. The cheerful advertising conceit, which made calorie restriction into a comic character’s misfortune, sits beside the less cheerful realities of the business that produced it.
Advertising and Racial Exclusion
At the lunch, Valance describes recent decisions made within the agency and by its clients. A peanut-butter poster was reshot after research indicated it tested better without the Black child in the background. A building-society jingle was rerecorded because the chairman thought its singer sounded Black, although the singer was white; the previous year’s use of a Black boy had, in Valance’s account, depended on the boy not seeming too strongly associated with Black culture. An airline also barred Black people from its advertisements, despite their being employees of the airline itself.
These examples make racial exclusion more than an abstract prejudice: it appears as a sequence of market tests, client instructions, and production decisions. Valance recounts them while telling Saladin that he has done well for someone of his background, turning an ostensibly congratulatory meeting into an assessment of how race conditions professional opportunity. Saladin recognizes the exchange as an audition. His answer—that he has never felt he belonged to a race—helps explain why he is later placed on Valance’s preferred list when Valance establishes a production company. His access to work is real, but it is formed within a system that continually marks and evaluates racial identity.
The Aliens Show and Political Pressure
The Aliens Show brings the agency’s commercial responsiveness into conflict with organized protest. Black radicals criticize the program, and Saladin acquires a derogatory nickname because of his private-school education and association with Valance. During Saladin’s absence, protests intensify: demonstrators picket the show, and Valance faces an embarrassing appearance on Right to Reply. Dr. Uhuru Simba is identified as a figure orchestrating political pressure, though Valance’s account of him is dismissive.
Valance responds by describing the show as being depoliticized. Saladin is fired and replaced inside the production by a large, blond performer wearing prosthetic makeup and enhanced through computer-generated imagery. Mimi is also removed in favor of a blonde doll. The changes do not end the show’s engagement with racial representation so much as recast it: under pressure, the production substitutes conspicuous visual types for the people previously involved. In this episode, the agency’s commercial instincts appear as an ability to alter a program’s surface quickly, while leaving unresolved the power relations that made the protests necessary.